The Beatitudes from The Sermon on The Mount
The Beatitudes are a series of nine blessings that are part of a larger body of teaching called
the Sermon on the Mount (Matthew 5–7). They describe the virtues and attitudes of those who
will inherit God’s Kingdom. The term “beatitude” comes from the Hebrew ashrei (אֲשֶׁרִי), meaning
blessedness or supreme happiness. Today, the Church of the Beatitudes stands on the
traditional site where Jesus spoke these words.
After gathering twelve disciples—fishermen, tax collectors, zealots, and other outcasts—Jesus
began His ministry of healing, teaching, and preaching the Gospel. His miracles drew large
crowds from Galilee, Judea, Jerusalem, Tyre and Sidon, and Decapolis. Those who came were
the poor, sick, diseased, and demon-possessed, seeking His healing power.
Matthew records: “And seeing the multitudes, He went up on a mountain, and when He was
seated His disciples came to Him. Then He opened His mouth and taught them, saying:
1. Blessed are the poor in spirit, For theirs is the kingdom of heaven.
2. Blessed are those who mourn, For they shall be comforted.
3. Blessed are the meek, For they shall inherit the earth.
4. Blessed are those who hunger and thirst for righteousness, For they shall be filled.
5. Blessed are the merciful, For they shall obtain mercy.
6. Blessed are the pure in heart, For they shall see God.
7. Blessed are the peacemakers, For they shall be called sons of God.
8. Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom
of heaven.
9. Blessed are you when they revile and persecute you, and say all kinds of evil against
you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in
heaven, for so they persecuted the prophets who were before you” (Matthew 5:1–11,
NKJV).
Though straightforward, these blessings radically reshape our worldview. They are not merely
moral teachings but follow Jesus’s call to “Repent,” because the Kingdom of God was at hand. If
the Kingdom is present, so is its King. These teachings reveal how to understand and receive
that Kingdom.
We must first reconsider what it means to be “blessed.” Many equate blessing with success,
status, or wealth. Yet earlier traditions, such as those of Ben Sira, praised those who conquered
enemies, gained authority, and received recognition. In contrast, Jesus said: “You know that the
rulers of the Gentiles lord it over them… Yet it shall not be so among you; but whoever desires
to become great among you, let him be your servant” (Matthew 20:25–26). “Love your enemies
and pray for those who persecute you” (Matthew 5:44). “Woe to you when all men speak well of
you…” (Luke 6:26). “For what is highly esteemed among men is an abomination in the sight of
God” (Luke 16:15).
The Beatitudes intentionally challenge conventional thinking and call people into a life shaped
by humility, love, and servitude rather than power and wealth. They oppose both the law of
retribution and the values of a world driven by accumulation and status. In Christ, a new
covenant leads to eternal life and a Kingdom entirely different from this fallen world.
To those gathered—many living under poverty and Roman oppression—this message brought
hope. Jesus declared that the outcast, the broken, and the powerless were welcome in His
Kingdom. Not merely as subjects, but as participants in His reign.
These blessings affirm the poor in spirit—those who recognize their dependence on God.
Though insignificant in society, they are first to receive the Kingdom. As Jesus said, “If anyone
desires to come after Me, let him deny himself, and take up his cross daily, and follow Me”
(Luke 9:23). Paul adds, “Those who are Christ’s have crucified the flesh with its passions and
desires” (Galatians 5:24).
“Blessed are those who mourn… the meek… those who hunger and thirst for righteousness.”
These conditions are not chosen but arise from hardship. Spiritually, they reflect people longing
for restored relationships with God and others. In a broken world, they mourn unrighteousness
and feel powerless to change it. Yet Jesus calls them blessed.
“Blessed are the merciful.” Even in suffering, they show compassion, reflecting God’s Kingdom.
“By this all will know that you are My disciples, if you have love for one another” (John 13:35).
"Blessed are the pure in heart,” those who seek God above all. “One thing I have desired of the
Lord… That I may dwell in the house of the Lord… To behold the beauty of the Lord” (Psalm
27:4). Simeon likewise declared, “For my eyes have seen Your salvation” (Luke 2:29–32).
“Blessed are the peacemakers,” who pursue reconciliation in a fractured world. “God… has
reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation” (2
Corinthians 5:18–19).
“Blessed are those who are persecuted for righteousness’ sake.” Following Jesus invites
opposition: “If the world hates you, you know that it hated Me before it hated you” (John 15:18).
Yet He assures, “In the world you will have tribulation; but be of good cheer, I have overcome
the world” (John 16:33).
The Beatitudes are not ideals to strive for but descriptions of the people Jesus first welcomed
into His Kingdom. They form one unified picture, like a stained-glass window, describing a
single people shaped by these experiences. These are the ones who recognize their need for
God and long for His righteousness.
Jesus Himself embodies every blessing. He came from humble circumstances, mourned the
brokenness of the world, and demonstrated mercy and purity of heart. He pursued peace,
entered conflict, and was ultimately persecuted and killed. His crucifixion was not merely
tragedy but the fulfillment of God’s justice and mercy, as He bore the consequences of sin.
In His resurrection, Jesus offers hope, forgiveness, and life. He invites the broken and
insignificant to follow Him on a narrow path: “Enter by the narrow gate; for wide is the gate and
broad is the way that leads to destruction… Because narrow is the gate and difficult is the way
which leads to life, and there are few who find it” (Matthew 7:13–14).
The Beatitudes assure us that blessing is not earned but recognized. Those drawn to God
through their need already belong to His Kingdom. As His people, we are one body: “If one
member suffers, all the members suffer with it; or if one member is honored, all the members
rejoice with it” (1 Corinthians 12:26).
In Christ, we see the complete picture—the true embodiment of all nine blessings. And in Him,
we too become recipients of God’s Kingdom. That is the good news!
DeColores
Pastor Eric
Spiritual Directors Message
Understanding the Gift of God
Salvation requires faith, yet faith itself is a gift from God. Jesus questioned whether He would
find faith upon His return, saying, “When the Son of Man comes, will He really find faith on the
earth?” (Luke 18:8). The Apostle Paul clarified, “For by grace you have been saved through
faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8). This indicates that
salvation comes not from our effort but solely through God’s grace and the faith He imparts. We
were spiritually dead in sin, incapable of reviving ourselves, and only God’s grace makes us
alive in Christ (Romans 12:3).
The Oxford definition of faith as “belief in God based on spiritual apprehension rather than
proof” underscores human intellectualism. However, biblical faith is not an intellectual exercise
but a deep trust in God. The Bible defines faith as “the substance of things hoped for, the
evidence of things not seen” (Hebrews 11:1). This faith rests on the foundation of a covenant
relationship with God, experienced through His love and revealed Word. It is a conviction rooted
in evidence, not blind belief.
Faith and trust are closely connected. To have faith in God is to trust Him completely. It’s more
than knowing about Him; it is believing in His promises and surrendering to His will. Even this
trust is not self-generated but granted by God, as Jesus revealed to Peter: “Flesh and blood has
not revealed this to you, but My Father who is in heaven” (Matthew 16:17).
Faith in History and Scripture
Western intellectual history, shaped by Greco-Roman thought and the Enlightenment, often
emphasizes knowledge over trust. Yet the prominent figures of the Bible are recognized not for
their scholarly achievements but for their unwavering faith in God. Biblical faithfulness, seen in
the lives of Abraham, Moses, and others, is not merely belief but obedience and trust in God’s
promises. The writer of Hebrews affirms, “Without faith, it is impossible to please Him” (Hebrews
11:6).
In the Old Testament, the concept of faith appears less frequently, often translated as
“faithfulness” (Deuteronomy 32:20; Habakkuk 2:4). This faithfulness reflects a life of loyalty and
trust toward God. For example, Habakkuk states, “The righteous shall live by his faithfulness”
(Habakkuk 2:4, paraphrased). Righteousness is not achieved by works but demonstrated
through faithfulness in response to God’s justification.
Faith: More Than Belief
Faith is not merely intellectual assent to theological truths. Even demons recognize Jesus as the
Christ (Acts 19:15) but do not trust or follow Him. Faith in Jesus requires repentance and
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transformation. It involves turning away from sin and aligning one’s life with God’s will. Paul
describes this as being “crucified with Christ” so that we live by faith in the Son of God
(Galatians 2:20).
Trust in God is the practical expression of faith. The Psalms frequently declare trust in God’s
faithfulness: “He has remembered His mercy and His faithfulness to the house of Israel” (Psalm
98:3). This trust deepens as we experience God’s provision, protection, and guidance. Proverbs
encourages believers to “trust in the LORD with all your heart and lean not on your own
understanding” (Proverbs 3:5).
Faith in Action
Faith encompasses intellectual, emotional, and volitional aspects. Intellectually, faith is
grounded in the knowledge of God’s Word: “Faith comes by hearing, and hearing by the word of
God” (Romans 10:17). Emotionally, faith produces peace and joy as believers experience the
reality of God’s love and provision (Philippians 4:7). Volitionally, faith requires a deliberate
choice to trust and obey God, even amid challenges (Matthew 13:20-21).
This volitional trust transforms faith into a living, active relationship with God. It is not enough to
believe in Christ intellectually; faith must lead to action and perseverance. The writer of
Hebrews warns against falling away from faith, emphasizing the importance of remaining
steadfast: “If indeed you continue in the faith, grounded and steadfast, and are not moved away
from the hope of the gospel” (Colossians 1:23).
Faith and Salvation
Salvation is a gift of God’s grace received through faith. However, this faith is not self-
generated; God imparts it. Paul writes, “For by grace you have been saved through faith, and
that not of yourselves; it is the gift of God” (Ephesians 2:8). Salvation cannot be earned through
works or intellectual belief but is sustained by a surrendered heart.
Faith leads to a life of trust and obedience. Jesus emphasized this in His teaching: “If you keep
My commandments, you will abide in My love” (John 15:10). This abiding relationship is marked
by reliance on God’s faithfulness and a response of love and trust. Believers are called to live a
life of gratitude, humility, and repentance, turning away from sin and toward God.
Living by Faith
Faith is more than belief; it is trust in God’s character and promises. This trust manifests in a life
of obedience, gratitude, and dependence on Him. As we grow in faith, we experience the peace
and joy of God’s provision and presence. Faith sustains us in trials, equips us for sanctification,
and draws us into a deeper relationship with God.
The Christian life is lived by faith, as Paul declares: “The life which I now live in the flesh I live by
faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). This faith is a
continuous surrender to God’s grace, a recognition that salvation is His work in us. Let us, therefore, trust in the Lord with all our hearts and live faithfully, reflecting His love and
faithfulness in our lives.
DeColores
Pastor Eric
Spiritual Directors Message
Do you remember the time when Jesus took the disciples to Caesarea Philippi and asked, “Who do
people say the Son of Man is?” None of us were there, of course, but we might as well have been
because the answers given are some of the same answers we hear today. Everyone has an opinion
about who Jesus is: a good moral teacher, a deceiver, a madman, God. But then Jesus gets close and
asks an even more penetrating question: “Who do you say I am?” This is the moment when Peter “gets
it” and declares, “You are the Messiah, the Son of the living God.” Jesus affirms Peter in this but only a
short time later rebukes Peter for protesting the necessity of the cross. And that is the lesson for us to
consider.
The cross and empty tomb are integral to what it means for Jesus to be the Messiah. You can’t take the
parts you want (Jesus healing the poor) and leave other parts behind (Jesus’ claims of divinity). Many
today view Jesus as a good religious teacher but nothing more, that what happened to Him was a
tragedy and not God’s mercy for us. As C.S. Lewis said long ago, “A man who was merely a man and said
the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic or else he
would be the Devil of Hell. You must make your choice.” Yes, Peter got it partially right at Casarea
Philippi, but he lacked the most important understanding about how the Messiah would save. Not
through a triumphant military conquest of Rome but the defeat of death by His broken body on the
cross.
Today Jesus asks us, “Who do you say I am?” Do we trust that He is who He says He is? And if we claim
to believe this, do we live it out in our daily lives? The one thing we cannot believe with integrity is that
Jesus was merely a good moral teacher. As the church, we must not allow ourselves to be divided on this
issue because it is the truth of the gospel that sets people free from their bondage.
Spend time this week in quiet, alone with the Lord. Ask Jesus to reveal more of Himself to you and ask
that you would respond to His invitation to take up your cross and follow Him. Jesus doesn’t promise us
an easy life, but it is a life that will have eternal impact when it is offered to Him. When the church “gets
it” like Peter did, people will put their faith in Jesus Christ, and that’s what we’re called to be about. For
one day every knee will bow and tongue confess that Jesus Christ is Lord. And that’s good news.
Pastor Tony
Spiritual Directors Message
The leaves are changing and transforming color. God’s amazing love is like that. We
can be and are changed and transformed by God’s unconditional love. Joel 2:13 states:
Rend your heart and not your garments. Return to the LORD your God, for he is gracious
and compassionate, slow to anger and abounding in love, and he relents from sending
calamity. Some of us are in desperation for one reason or another. These are the times
one usually turns to God; but, we all can turn to God at any given time whether it be
good or bad. When we turn to God, the change God makes is always for the better.
We may go through hard and difficult times, but during those times, God strengthens us
and our faith increases. Change is beautiful. Fall is a wonderful time of the year to
reassess our relationship with God (every day we should reassess our relationship). As
we look at the beautiful color, let us know without a doubt our Lord and Savior changes
us.
I have to say, the pilgrims on Thursday night are not the same pilgrims that left on
Sunday afternoon. They spiritually grew knowing our God a little bit more than when
they arrived. We all can change.
Our world needs changing. There is too much violence and not enough love. Love is
spoken in all languages. We all have attitudes and believe in different ways, but love
encompasses all. Jesus loves all of us. It’s our choice what decisions we make. We
can argue, get angry, want control, be impatient, be rude, the list goes on and on. Take a
moment before any of the above, take a deep breath, and pray. Prayer works wonders.
Give everything to the Lord. Rend your heart. Surrender to the Lord your God. Let God
work in your life.
Shalom
Pastor Gail
Lent Message
Lent is a season of spiritual preparation. It is a time of self-reflection and growing closer to our Lord and Savior. We walk together to the cross with Jesus. Life is a commitment to serving our Lord.
When we experience the Emmaus weekend, there is so much time to reflect on what we experienced during our Fourth Day. What happened during the weekend? How did it change me? What spoke to me? There is so much to comprehend, yet, God’s love is beyond our comprehension.
I ask each of you to pray. No, I don’t mean a “glancing” prayer, but a real prayer. Spend time with our Lord. Talk with Jesus. Yes, we are busy people and some say “I don’t have time to pray.” If we are committed to Jesus, then, yes, we do have time to sit, talk, and listen.
Start your day in the right direction. We are all at fault for not giving enough time to Jesus. Lent is a very good time to start that commitment. We are all creatures of habit. We wake up. We get ready for the day (whatever that is for you); get our cup of coffee or Starbucks; get in the car; drive to work and work all day; go home. When do you think of Jesus?
Wake up! Good morning Jesus! Whatever the day brings, help me through it. I give you thanks and praise for a new day to work for you. Give me strength and courage to witness to You. In everything I do, may I glorify Your Holy Name.
It isn’t difficult. Then listen. Sometimes silence is golden. Maybe you need to encourage someone instead of criticize; love instead of hate; comfort instead of causing distress; meekness instead of controlling; praising instead of judgmental; humble instead of being egotistical or proud; etc. Life is difficult as it is and more so if we don’t have Jesus in our hearts. Some claim to have Jesus but are very quick to do the very things I just mentioned.
Jesus struggled to the cross. We, too, struggle but we can be aware of whose we are and the journey each one of us are on with God. Pray for God to help improve God’s creation within you and your relationship with God.
Lent is a very solemn yet special time. Seek first the Kingdom of God!
Psalm 73:26 – “My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”
Psalm 51:10 – “Create in me a clean heart, O God; and renew a right spirit within me.”
Pastor Gail
JANUARY
“Our love for others is our grateful response to the love God first demonstrated to us” 1 John 4:19 TPT.
Happy New Year.
Let us begin this New Year in a positive direction. What happens when we look back? Lot’s
wife turned into a pillar of salt (Genesis 19). Don’t look back with regret because looking back
blocks our heart from receiving what God’s intentions are for our lives. You don’t need to carry
the weight of the past upon your shoulders. Let go and Let God. We need to be obedient and
look forward to being a better Christian and increasing our love for Jesus Christ.
“Our love for others is our grateful response to the love God first demonstrated to us”
1 John 4:19 TPT. Love one another. 1 John 4:21 CEV states: “The commandment that God has
given us is: “Love God and love each other!” Love Love Love just a little bit of Love! Jesus
gave His life because He first loved us!
Here is a sampling of “Love One Another” in the Bible:
Love One Another (John 13:34a)
Love One Another (John 13:34b)
Love One Another (John 13:35)
Love One Another (John 15:12)
Love One Another (John 15:17)
Love One Another (Romans 13:8)
Make Your Love Increase (1 Thessalonians 3:12)
Love Each Other (1 Thessalonians 4:9)
Love One Another Deeply (1 Peter 3:8)
Love Each Other Deeply (1 Peter 4:8)
Love One Another (1 John 3:11)
Love One Another (1 John 3:23)
Love One Another (1 John 4:7)
Love One Another (1 John 4:11)
Love One Another (1 John 4:12)
Love One Another (2 John 5)
I think we are to Love One Another! It’s hard but it is a commandment. 1 Peter 3:8-9 NIV
states: “Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate
and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with
blessing, because to this you were called so that you may inherit a blessing.”
Here’s to a very Blessed New Year!
Pastor Gail
Spiritual Director